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← Hymn 18 — Āviṣkāranāmāṣṭādaśaṁ stotram · Hymn 20 — Carvarṇābhidhānaṁ viṁśaṁ stotram →
प्रार्थनाभूमिकातीतविचित्रफलदायकः।
Prārthanābhūmikātītavicitraphaladāyakaḥ|
जयत्यपूर्ववृत्तान्तः शिवः सत्कल्पपादपः॥१९.१॥
Jayatyapūrvavṛttāntaḥ śivaḥ satkalpapādapaḥ||19.1||
Victorious Śiva, the good wish-fulfilling tree, whose tale is unprecedented, bestowing wondrous fruits that surpass even the very stage of asking||19.1||
सर्ववस्तुनि च यैकनिधानात्स्वात्मनस्त्वदखिलं किल लभ्यम्।
Sarvavastuni ca yaikanidhānātsvātmanastvadakhilaṁ kila labhyam|
अस्य मे पुनरसौ निजा आत्मा न त्वमेव घटसे परमास्ताम्॥१९.२॥
Asya me punarasau nijā ātmā na tvameva ghaṭase paramāstām||19.2||
And in every thing from one’s own self, the sole treasury, indeed is obtained all that is Yours. But in me (asya me) this self — one’s own, and You (tvam eva) do not fit into it. Let it be so||19.2||
ज्ञानकर्ममयचिद्वपुरात्मा सर्वथैष परमेश्वर एव।
Jñānakarmamayacidvapurātmā sarvathaiṣa parameśvara eva|
स्याद्वपुस्तु निखिलेषु पदार्थेष्वेषु नाम न भवेत्किमुतान्यत्॥१९.३॥
Syādvapustu nikhileṣu padārtheṣveṣu nāma na bhavetkimutānyat||19.3||
This self, whose body is Consciousness, consisting of knowledge and action, in all respects is indeed the Supreme Lord. And were the body in all these things — it would not even be by name not be; how much less of another — the stanza is obscure — ||19.3||
विषमार्तिमुषानेन फलेन त्वद्दृगात्मना।
Viṣamārtimuṣānena phalena tvaddṛgātmanā|
अभिलीय पथा नाथ ममास्तु त्वन्मयी गतिः॥१९.४॥
Abhilīya pathā nātha mamāstu tvanmayī gatiḥ||19.4||
The Lord, by this fruit, carrying away heavy anguish, which is the very sight of Thee, — having dissolved on the path, let there be for me consisting of Thee movement||19.4||
भवदमलचरणचिन्तारत्नलतालङ्कृता कदा सिद्धिः।
Bhavadamalacaraṇacintāratnalatālaṅkṛtā kadā siddhiḥ|
सिद्धजनमानसानां विस्मयजननी घटेत मम भवतः॥१९.५॥
Siddhajanamānasānāṁ vismayajananī ghaṭeta mama bhavataḥ||19.5||
When will there come together for me from You that perfection, adorned with the vine of gems — the thought of Your immaculate feet, which gives birth to wonder and in the minds of the perfected?||19.5||
कर्हि नाथ विमलं मुखबिम्बं तावकं समवलोकयितास्मि।
Karhi nātha vimalaṁ mukhabimbaṁ tāvakaṁ samavalokayitāsmi|
यत्स्रवत्यमृतपूरमपूर्वं यो निमज्जयति विश्वमशेषम्॥१९.६॥
Yatsravatyamṛtapūramapūrvaṁ yo nimajjayati viśvamaśeṣam||19.6||
Lord, when indeed shall I see Thy spotless orb of the face, from which flows forth unprecedented stream of nectar and which submerges the entire universe?||19.6||
ध्यातमात्रमुदितं तव रूपं कर्हि नाथ परमामृतपूरैः।
Dhyātamātramuditaṁ tava rūpaṁ karhi nātha paramāmṛtapūraiḥ|
पूरयेत्त्वदविभेदविमोक्षाख्यातिदूरविवराणि सदा मे॥१९.७॥
Pūrayettvadavibhedavimokṣākhyātidūravivarāṇi sadā me||19.7||
O Lord, when indeed Thy form, arising from mere contemplation, forever will fill in me those distant crevices of ignorance concerning non-distinction from Thee and liberation with streams of supreme nectar?||19.7||
त्वदीयानुत्तररसासङ्गसन्त्यक्तचापलम्।
Tvadīyānuttararasāsaṅgasantyaktacāpalam|
नाद्यापि मे मनो नाथ कर्हि स्यादस्तु शीघ्रतः॥१९.८॥
Nādyāpi me mano nātha karhi syādastu śīghrataḥ||19.8||
The Lord, my mind, having abandoned fickleness from attachment to Your supreme rasa, even now is not so. When indeed will it become that? Let it be quickly||19.8||
मा शुष्ककटुकान्येव परं सर्वाणि सर्वदा।
Mā śuṣkakaṭukānyeva paraṁ sarvāṇi sarvadā|
तवोपहृत्य लब्धानि द्वन्द्वान्यप्यापतन्तु मे॥१९.९॥
Tavopahṛtya labdhāni dvandvānyapyāpatantu me||19.9||
Let not only dry and bitter — let all always pairs of opposites, offered to You and received back, fall to me||19.9||
नाथ साम्मुख्यमायान्तु विशुद्धास्तव रश्मयः।
Nātha sāmmukhyamāyāntu viśuddhāstava raśmayaḥ|
यावत्कायमनस्तापतमोभिः परिलुप्यताम्॥१९.१०॥
Yāvatkāyamanastāpatamobhiḥ parilupyatām||19.10||
O Lord, may Thy purest rays turn their face toward me, — so that may perish the darkness of the heat of body and mind||19.10||
देव प्रसीद यावन्मे त्वन्मार्गपरिपन्थिकाः।
Deva prasīda yāvanme tvanmārgaparipanthikāḥ|
परमार्थमुषो वश्या भूयासुर्गुणतस्कराः॥१९.११॥
Paramārthamuṣo vaśyā bhūyāsurguṇataskarāḥ||19.11||
O God, have mercy, — so that to me may become submissive those thief-guṇas, that oppose Your path and steal the highest truth||19.11||
त्वद्भक्तिसुधासारैर्मानसमापूर्यतां ममाशु विभो।
Tvadbhaktisudhāsārairmānasamāpūryatāṁ mamāśu vibho|
यावदिमा उह्यन्तां निःशेषासारवासनाः प्लुत्वा॥१९.१२॥
Yāvadimā uhyantāṁ niḥśeṣāsāravāsanāḥ plutvā||19.12||
All-pervading, may my mind quickly be filled with the essence of the nectar of devotion to Thee, — so that these worthless habits, flooded, might be carried away||19.12||
मोक्षदशायां भक्तिस्त्वयि कुत इव मर्त्यधर्मिणोऽपि न सा।
Mokṣadaśāyāṁ bhaktistvayi kuta iva martyadharmiṇo'pi na sā|
राजति ततोऽनुरूपामारोपय सिद्धिभूमिकामज माम्॥१९.१३॥
Rājati tato'nurūpāmāropaya siddhibhūmikāmaja mām||19.13||
Whence could devotion to You arise in the state of liberation? It does not shine even in one whose law is mortality. Therefore, O Unborn One, raise me to the fitting stage of perfection||19.13||
सिद्धिलवलाभलुब्धं मामवलेपेन मा विभो संस्थाः।
Siddhilavalābhalubdhaṁ māmavalepena mā vibho saṁsthāḥ|
क्षामस्त्वद्भक्तिमुखे प्रोल्लसदणिमादिपक्षतो मोक्षः॥१९.१४॥
Kṣāmastvadbhaktimukhe prollasadaṇimādipakṣato mokṣaḥ||19.14||
All-pervading, do not place me, greedy for a crumb of perfection, in arrogance. Liberation — meager beside the wing of aṇimā and the rest, playing in the mouth of devotion to Thee||19.14||
दासस्य मे प्रसीदतु भगवानेतावदेव ननु याचे।
Dāsasya me prasīdatu bhagavānetāvadeva nanu yāce|
दाता त्रिभुवननाथो यस्य न तन्मादृशां दृशो विषयः॥१९.१५॥
Dātā tribhuvananātho yasya na tanmādṛśāṁ dṛśo viṣayaḥ||19.15||
May he be gracious the Lord to me, a servant, — for I ask only for this: that the giver, the Lord of the three worlds, was not that, which is beyond the field of vision of such as me||19.15||
त्वद्वपुःस्मृतिसुधारसपूर्णे मानसे तव पदाम्बुजयुग्मम्।
Tvadvapuḥsmṛtisudhārasapūrṇe mānase tava padāmbujayugmam|
मामके विकसदस्तु सदैव प्रस्रवन्मधु किमप्यतिलोकम्॥१९.१६॥
Māmake vikasadastu sadaiva prasravanmadhu kimapyatilokam||19.16||
Let in my mind, full of the nectarous juice of remembrance of Your body, always unfolds the pair of Your lotus-feet (tava pada-ambuja-yugmam), distilling a certain (kim api) supramundane honey||19.16||
अस्ति मे प्रभुरसौ जनकोऽथ त्र्यम्बकोऽथ जननी च भवानी।
Asti me prabhurasau janako'tha tryambako'tha jananī ca bhavānī|
न द्वितीय इह कोऽपि ममास्तीत्येव निर्वृततमो विचरेयम्॥१९.१७॥
Na dvitīya iha ko'pi mamāstītyeva nirvṛtatamo vicareyam||19.17||
There is for me this Lord, and He parent, Three-eyed, and mother — Bhavānī. And there is no (na asti) here for me any second. Thus, utterly tranquil, may I wander||19.17||
← Hymn 18 — Āviṣkāranāmāṣṭādaśaṁ stotram · Hymn 20 — Carvarṇābhidhānaṁ viṁśaṁ stotram →
Sanskrit (Devanāgarī and IAST) has been carried over unchanged from the website of Gabriel Pradīpaka: Hymn 19 — Udyotanābhidhānamekonaviṁśaṁ stotram. Stanzas 19.1–19.17 have been translated directly from the Sanskrit, for this site: there is no exposition at the source that could serve as a basis for them.