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← Hymn 17 — Divyakrīḍābahumānanāma saptadaśaṁ stotram · Hymn 19 — Udyotanābhidhānamekonaviṁśaṁ stotram →
जगतोऽन्तरतो भवन्तमाप्त्वा पुनरेतद्भवतोऽन्तराल्लभन्ते।
Jagato'ntarato bhavantamāptvā punaretadbhavato'ntarāllabhante|
जगदीश तवैव भक्तिभाजो न हि तेषामिह दूरतोऽस्ति किञ्चित्॥१८.१॥
Jagadīśa tavaiva bhaktibhājo na hi teṣāmiha dūrato'sti kiñcit||18.1||
Lord of the world, having attained You from within of the world, those who share devotion to You again obtain this world from within You. For for them here there is nothing far away||18.1||
क्वचिदेव भवान्क्वचिद्भवानी सकलार्थक्रमगर्भिणी प्रधाना।
Kvacideva bhavānkvacidbhavānī sakalārthakramagarbhiṇī pradhānā|
परमार्थपदे तु नैव देव्या भवतो नापि जतत्त्रयस्य भेदः॥१८.२॥
Paramārthapade tu naiva devyā bhavato nāpi jatattrayasya bhedaḥ||18.2||
Somewhere (kvacid eva) — Thou, somewhere — Bhavānī, the primary, pregnant with the sequence of all things. But in the state of the highest truth there is no (na eva) difference neither of the Goddess, nor (na api) of Thee, nor of the three worlds||18.2||
नो जानते सुभगमप्यवलेपवन्तो लोकाः प्रयत्नसुभगा निखिल हि भावाः।
No jānate subhagamapyavalepavanto lokāḥ prayatnasubhagā nikhila hi bhāvāḥ|
चेतः पुनर्यदिदमुद्यतमप्यवैति नैवात्मरूपमिह हा तदहो हतोऽस्मि॥१८.३॥
Cetaḥ punaryadidamudyatamapyavaiti naivātmarūpamiha hā tadaho hato'smi||18.3||
People, full of arrogance, do not know and the beautiful; for all things are beautiful through effort. And the consciousness, which here this and has arisen (udyatam api), — yet it does not recognise its own form. Alas! Oh, I am undone||18.3||
भवन्मयस्वात्मनिवासलब्धसम्पद्भराभ्यर्चितयुष्मदङ्घ्रिः।
Bhavanmayasvātmanivāsalabdhasampadbharābhyarcitayuṣmadaṅghriḥ|
न भोजनाच्छादनमप्यजस्रमपेक्षते यस्तमहं नतोऽस्मि॥१८.४॥
Na bhojanācchādanamapyajasramapekṣate yastamahaṁ nato'smi||18.4||
I bow before him, who, having honored Your feet with the burden of wealth obtained from life in one’s own self, consisting of You, does not need constantly and in food and clothing||18.4||
सदा भवद्देहनिवासस्वस्थोऽप्यन्तः परं दह्यत एष लोकः।
Sadā bhavaddehanivāsasvastho'pyantaḥ paraṁ dahyata eṣa lokaḥ|
तवेच्छया तत्कुरु मे यथात्र त्वदर्चनानन्दमयो भवेयम्॥१८.५॥
Tavecchayā tatkuru me yathātra tvadarcanānandamayo bhaveyam||18.5||
This person, though and always established by life in Your body, inside only burns. By Your will make for me so, that I here may become consisting of the bliss of worshipping You||18.5||
स्वरसोदितयुष्मदङ्घ्रिपद्मद्वयपूजामृतपानसक्तचित्तः।
Svarasoditayuṣmadaṅghripadmadvayapūjāmṛtapānasaktacittaḥ|
सकार्थचयेष्वहं भवेयम्सुखसंस्पर्शनमात्रलोकयात्रः॥१८.६॥
Sakārthacayeṣvahaṁ bhaveyamsukhasaṁsparśanamātralokayātraḥ||18.6||
May I be, with a mind attached to drinking the nectar of worship of the pair of Your lotus-feet, risen by their own taste, such that in all heaps of objects the worldly path is but a touch of happiness||18.6||
सकलव्यवहारगोचरे स्फुटमन्तः स्पुरति त्वयि प्रभो।
Sakalavyavahāragocare sphuṭamantaḥ spurati tvayi prabho|
उपयान्त्यपयान्ति चानिशं मम वस्तूनि विभान्तु सर्वदा॥१८.७॥
Upayāntyapayānti cāniśaṁ mama vastūni vibhāntu sarvadā||18.7||
O Lord, when You clearly shine within, in the domain of all everyday activity, — may my things, which constantly come and go, shine always||18.7||
सततमेव तवैव पुरेऽथवाप्यरहितो विचरेयमहं त्वया।
Satatameva tavaiva pure'thavāpyarahito vicareyamahaṁ tvayā|
क्षणलवोऽप्यथ मा स्म भवेत्स मे न विजये ननु यत्र भवन्मयः॥१८.८॥
Kṣaṇalavo'pyatha mā sma bhavetsa me na vijaye nanu yatra bhavanmayaḥ||18.8||
Yes, I wander. unceasingly (satatam eva) in Your (tava eva) city or not separated with You. And. Let it not be. I have of that a moment or a fraction of a moment, in which I, consisting of You, no would defeat — The second half of the stanza is obscure. — (vijaye)||18.8||
भवदङ्गपरिस्रवत्सुशीतामृतपूरैर्भरिते समन्ततोऽपि।
Bhavadaṅgaparisravatsuśītāmṛtapūrairbharite samantato'pi|
भवदर्चनसम्पदेह भक्तास्तव संसारसरोऽन्तरे चरन्ति॥१८.९॥
Bhavadarcanasampadeha bhaktāstava saṁsārasaro'ntare caranti||18.9||
The devotees move here within the lake of the cycle of existence, which by the wealth of worshipping You is filled on all sides with streams of the coolest nectar oozing from Your body||18.9||
महामन्त्रतरुच्छायाशीतले त्वन्महावने।
Mahāmantratarucchāyāśītale tvanmahāvane|
निजात्मनि सदा नाथ वसेयं तव पूजकः॥१८.१०॥
Nijātmani sadā nātha vaseyaṁ tava pūjakaḥ||18.10||
Lord, may I live always in my own self, in Your great forest, cool with the shade of the great mantra tree, — Your worshipper||18.10||
प्रतिवस्तु समस्तजीवतः प्रतिभासि प्रतिभामयो यथा।
Prativastu samastajīvataḥ pratibhāsi pratibhāmayo yathā|
मम नाथ तथा पुरः प्रथां व्रज नेत्रत्रयशूलशोभितः॥१८.११॥
Mama nātha tathā puraḥ prathāṁ vraja netratrayaśūlaśobhitaḥ||18.11||
Lord, as You appear, consisting of illumination, in every thing to all living beings, — so and before me arise, adorned with three eyes and a trident||18.11||
अभिमानचरूपहारतो ममताभक्तिभरेण कल्पितात्।
Abhimānacarūpahārato mamatābhaktibhareṇa kalpitāt|
परितोषगतः कदा भवान्मम सर्वत्र भवेद्दृशः पदम्॥१८.१२॥
Paritoṣagataḥ kadā bhavānmama sarvatra bhaveddṛśaḥ padam||18.12||
When You, having attained perfect contentment from the offering of the dish of pride, prepared with the burden of devotion and the feeling of “mine”, — you will become for me everywhere by what the eyes see?||18.12||
निवसन्परमामृताब्धिमध्ये भवदर्चाविधिमात्रमग्नचित्तः।
Nivasanparamāmṛtābdhimadhye bhavadarcāvidhimātramagnacittaḥ|
सकलं जनवृत्तमाचरेयं रसयन्सर्वत एव किञ्चनापि॥१८.१३॥
Sakalaṁ janavṛttamācareyaṁ rasayansarvata eva kiñcanāpi||18.13||
Living in the midst of the ocean of supreme nectar, with consciousnessimmersed solely in the rite of worshipping Thee, — may I perform all human custom, tasting from everywhere something||18.13||
भवदीयमिहास्तु वस्तु तत्त्वं विवरीतुं क इवात्र पात्रमर्थे।
Bhavadīyamihāstu vastu tattvaṁ vivarītuṁ ka ivātra pātramarthe|
इदमेव हि नामरूपचेष्टाद्यसमं ते हरते हरोऽसि यस्मात्॥१८.१४॥
Idameva hi nāmarūpaceṣṭādyasamaṁ te harate haro'si yasmāt||18.14||
Who here is fit to reveal the essence of Your thing? For this (idam eva) — name, form, movement, and so on — You carry away without remainder, for You are indeed Hara||18.14||
शान्तये न सुखलिप्सुता मनाग्भक्तिसम्भृतमदेषु तैः प्रभोः।
Śāntaye na sukhalipsutā manāgbhaktisambhṛtamadeṣu taiḥ prabhoḥ|
मोक्षमार्गणफलापि नार्थना स्मर्यते हृदयहारिणः पुरः॥१८.१५॥
Mokṣamārgaṇaphalāpi nārthanā smaryate hṛdayahāriṇaḥ puraḥ||18.15||
In those, in whom the intoxication of devotion is gathered, not a hair’s breadth there is thirst for happiness for the sake of peace; and before the Stealer of the heart, the Lord, not is remembered even the request with the fruit of seeking liberation||18.15||
जागरेतरदशाथवा परा यापि काचन मनागवस्थितेः।
Jāgaretaradaśāthavā parā yāpi kācana manāgavasthiteḥ|
भक्तिभाजनजनस्य साखिला त्वत्सनाथमनसो महोत्सवः॥१८.१६॥
Bhaktibhājanajanasya sākhilā tvatsanāthamanaso mahotsavaḥ||18.16||
Wakefulness, another state or any other, whatever it may be for a brief halt, — all this, for a person devoted, whose mind has You as its lord, is a great festival||18.16||
आमनोऽक्षवलयस्य वृत्तयः सर्वतः शिथिलवृत्तयोऽपि ताः।
Āmano'kṣavalayasya vṛttayaḥ sarvataḥ śithilavṛttayo'pi tāḥ|
त्वामवाप्य दृढदीर्घसंविदो नाथ भक्तिधनसोष्मणां कथम्॥१८.१७॥
Tvāmavāpya dṛḍhadīrghasaṁvido nātha bhaktidhanasoṣmaṇāṁ katham||18.17||
Lord, how indeed those activities of the circle of senses up to the mind, though and from all sides relaxed, — in those in whom the heat of the wealth of devotion is fierce, having obtained Thee, do they become firm and long-lasting consciousness?||18.17||
न च विभिन्नमसृज्यत किञ्चिदस्त्यथ सुखेतरदत्र न निर्मितम्।
Na ca vibhinnamasṛjyata kiñcidastyatha sukhetaradatra na nirmitam|
अथ च दुःखि च भेदि च सर्वथाप्यसमविस्मयधाम नमोऽस्तु ते॥१८.१८॥
Atha ca duḥkhi ca bhedi ca sarvathāpyasamavismayadhāma namo'stu te||18.18||
Nothing separate was not (na ca) created, and nothing other than happiness, here was made. And (atha ca) yet there is also the bitter, and the divided. Homage be to You, abode of incomparable wonder||18.18||
खरनिषेधखदामृतपूरणोच्छलितधौतविकल्पमलस्य मे।
Kharaniṣedhakhadāmṛtapūraṇocchalitadhautavikalpamalasya me|
दलितदुर्जयसंशयवैरिणस्त्वदवलोकनमस्तु निरन्तरम्॥१८.१९॥
Dalitadurjayasaṁśayavairiṇastvadavalokanamastu nirantaram||18.19||
Let it be. uninterrupted my beholding Thee — I have, from whom the dirt of discriminating thought, having surfaced, is washed away. from the filling of nectar of sharp negation, I have, who shattered the enemy — an insurmountable doubt||18.19||
स्फुटमविश मामथाविशेयं सततं नाथ भवन्तमस्मि यस्मात्।
Sphuṭamaviśa māmathāviśeyaṁ satataṁ nātha bhavantamasmi yasmāt|
रभसेन वपुस्तवैव साक्षात्परमासत्तिगतः समर्चयेयम्॥१८.२०॥
Rabhasena vapustavaiva sākṣātparamāsattigataḥ samarcayeyam||18.20||
Lord, clearly enter into me — or may I enter I constantly into You, — for I swiftly have come to the highest proximity; and may I worship visibly Your (tava eva) body||18.20||
त्वयि न स्तुतिशक्तिरस्ति कस्याप्यथवास्त्येव यतोऽतिसुन्दरोऽसि।
Tvayi na stutiśaktirasti kasyāpyathavāstyeva yato'tisundaro'si|
सततं पुनरर्थितं ममैतद्यदविश्रान्ति विलोकयेयमीशम्॥१८.२१॥
Satataṁ punararthitaṁ mamaitadyadaviśrānti vilokayeyamīśam||18.21||
No one (kasya api) has (na asti) the power to praise You (tvayi stuti); or there is (asti eva) — therefore, that You are exceedingly beautiful. And the unceasing request my this very one: that I without respite might gaze upon the Lord||18.21||
← Hymn 17 — Divyakrīḍābahumānanāma saptadaśaṁ stotram · Hymn 19 — Udyotanābhidhānamekonaviṁśaṁ stotram →
Sanskrit (Devanāgarī and IAST) has been carried over unchanged from the website of Gabriel Pradīpaka: Hymn 18 — Āviṣkāranāmāṣṭādaśaṁ stotram. Stanzas 18.1–18.21 have been translated directly from Sanskrit, for this website: there is no exposition at the source that could serve as a basis for them.