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Hymn 15 — Bhaktistotranāma pañcadaśaṁ stotram

← Hymn 14 — Jayastotranāma caturdaśaṁ stotram · Hymn 16 — Pāśān-udbhedanāma ṣoḍaśaṁ stotram →

त्रिमलक्षालिनो ग्रन्थाः सन्ति तत्पारगास्तथा।
Trimalakṣālino granthāḥ santi tatpāragāstathā|
योगिनः पण्डिताः स्वस्थास्त्वद्भक्ता एव तत्त्वतः॥१५.१॥
Yoginaḥ paṇḍitāḥ svasthāstvadbhaktā eva tattvataḥ||15.1||

There are (santi) books (granthāḥ), washing away the three impurities (tri-mala-kṣāliṇaḥ), and there are also (tathā) those who have crossed them (tat-pāra-gāḥ) yogins (yoginaḥ); but in truth (tattvataḥ) the learned (paṇḍitāḥ) and those established in themselves (svasthāḥ)only (eva) Thy devotees (tvat-bhaktāḥ)||15.1||


मायीयकालनियतिरागाद्याहारतर्पिताः।
Māyīyakālaniyatirāgādyāhāratarpitāḥ|
चरन्ति सुखिनो नाथ भक्तिमन्तो जगत्तटे॥१५.२॥
Caranti sukhino nātha bhaktimanto jagattaṭe||15.2||

The Lord (nātha), satiated with food — māyā, time, necessity, passion, and so forth (māyīya-kāla-niyati-rāga-ādi-āhāra-tarpitāḥ), — the devotees (bhaktimantaḥ) walk (caranti) happy (sukhinaḥ) along the shore of the world (jagat-taṭe)||15.2||


रुदन्तो वा हसन्तो वा त्वामुच्चैः प्रलपन्त्यमी।
Rudanto vā hasanto vā tvāmuccaiḥ pralapantyamī|
भक्ताः स्तुतिपदोच्चारोपचाराः पृथगेव ते॥१५.३॥
Bhaktāḥ stutipadoccāropacārāḥ pṛthageva te||15.3||

Weeping (rudantaḥ) li (), laughing (hasantaḥ) li (), these (amī) devotees (bhaktāḥ) loudly (uccaiḥ) they babble (pralapanti) You (tvām): ritual of uttering words of praise (stuti-pada-uccāra-upacārāḥ) they have (te) quite special (pṛthak eva)||15.3||


न विरक्तो न चापीशो मोक्षाकाङ्क्षी त्वदर्चकः।
Na virakto na cāpīśo mokṣākāṅkṣī tvadarcakaḥ|
भवेयमपि तूद्रिक्तभक्त्यासवरसोन्मदः॥१५.४॥
Bhaveyamapi tūdriktabhaktyāsavarasonmadaḥ||15.4||

Your worshipper (tvat-arcakaḥ) is not (na) detached (viraktaḥ) and (ca) not (na api) a lord (īśaḥ), and does not seek liberation (mokṣa-ākāṅkṣī). But (api tu) may I be (bhaveyam) intoxicated with the overflowing excess of the intoxicating juice of devotion (udrikta-bhakti-āsava-rasa-unmadaḥ)||15.4||


बाह्यं हृदय एवान्तरभिहृत्यैव योऽर्चति।
Bāhyaṁ hṛdaya evāntarabhihṛtyaiva yo'rcati|
त्वामीश भक्तिपीयूषरसपूरैर्नमामि तम्॥१५.५॥
Tvāmīśa bhaktipīyūṣarasapūrairnamāmi tam||15.5||

The Lord (īśa), him (tam), who (yaḥ), having drawn in (abhihṛtya) the external (bāhyam) inward, into the very heart (hṛdaye eva), worships (arcati) Thee (tvām), — him I praise (namāmi) with streams of the nectarous juice of devotion (bhakti-pīyūṣa-rasa-pūraiḥ)||15.5||


धर्माधर्मात्मनोरन्तः क्रिययोर्ज्ञानयोस्तथा।
Dharmādharmātmanorantaḥ kriyayorjñānayostathā|
सुखदुःखात्मनोर्भक्ताः किमप्यास्वादयन्त्यहो॥१५.६॥
Sukhaduḥkhātmanorbhaktāḥ kimapyāsvādayantyaho||15.6||

O (aho)! The devoted (bhaktāḥ) taste (āsvādayanti) something (kimapi)within (antaḥ) of law and lawlessness (dharma-adharma-ātmanoḥ), of action and (tathā) knowledge (kriyayoḥ jñānayoḥ), of happiness and sorrow (sukha-duḥkha-ātmanoḥ)||15.6||


चराचरपितः स्वामिनप्यन्धा अपि कुष्ठिनः।
Carācarapitaḥ svāminapyandhā api kuṣṭhinaḥ|
शोभन्ते परमुद्दामभवद्भक्तिविभूषणाः॥१५.७॥
Śobhante paramuddāmabhavadbhaktivibhūṣaṇāḥ||15.7||

Father of the moving and the motionless (cara-acara-pitaḥ), Lord (svāmin)! Even (api) the blind (andhāḥ), even (api) the lepers (kuṣṭhinaḥ) shine (śobhante), if their ornament is unbridled devotion to Thee (param uddāma-bhavat-bhakti-vibhūṣaṇāḥ)||15.7||


शिलोञ्छपिच्छकशिपुविच्छायाङ्गा अपि प्रभो।
Śiloñchapicchakaśipuvicchāyāṅgā api prabho|
भवद्भक्तिमहोष्मणो राजराजमपीशते॥१५.८॥
Bhavadbhaktimahoṣmaṇo rājarājamapīśate||15.8||

O Lord (prabho), even (api) those whose bodies have grown dull from gleaning grains and from feathers serving as their bed (śila-uñcha-piccha-kaśipu-vicchāya-aṅgāḥ)from the great heat of devotion to You (bhavat-bhakti-mahā-ūṣmaṇaḥ) rule (īśate) and (api) over the king of kings (rāja-rājam)||15.8||


सुधार्द्रायां भवद्भक्तौ लुठताप्यारुरुक्षुणा।
Sudhārdrāyāṁ bhavadbhaktau luṭhatāpyārurukṣuṇā|
चेतसैव विभोऽर्चन्ति केचित्त्वामभितः स्थिताः॥१५.९॥
Cetasaiva vibho'rcanti kecittvāmabhitaḥ sthitāḥ||15.9||

All-pervading (vibho), others (kecit), though (api) rolling (luṭhatā) in devotion to You, moist with nectar (sudhā-ārdrāyām bhavat-bhaktau), with single-minded consciousness (cetasā eva), desiring to ascend higher (ārurukṣuṇā), worship (arcanti) You (tvām), standing (sthitāḥ) around (abhitaḥ)||15.9||


रक्षणीयं वर्धनीयं बहुमान्यमिदं प्रभो।
Rakṣaṇīyaṁ vardhanīyaṁ bahumānyamidaṁ prabho|
संसारदुर्गतिहरं भवद्भक्तिमहाधनम्॥१५.१०॥
Saṁsāradurgatiharaṁ bhavadbhaktimahādhanam||15.10||

O Lord (prabho), this (idam) great wealth — devotion to You (bhavat-bhakti-mahā-dhanam), which removes the misfortune of the cycle of existence (saṁsāra-durgati-haram), — is to be preserved (rakṣaṇīyam), nurtured (vardhanīyam) and held in high esteem (bahu-mānyam)||15.10||


नाथ ते भक्तजनता यद्यपि त्वयि रागिणी।
Nātha te bhaktajanatā yadyapi tvayi rāgiṇī|
तथापीर्ष्यां विहायास्यास्तुष्टास्तु स्वामिनी सदा॥१५.११॥
Tathāpīrṣyāṁ vihāyāsyāstuṣṭāstu svāminī sadā||15.11||

The Lord (nātha), though(yadi api) the host of Your devotees (te bhakta-janatā) is enamoured (rāgiṇī) of Thee (tvayi), — let the Mistress (svāminī) nevertheless (tathā api), having abandoned (vihāya) jealousy (īrṣyām) towards him (asyāḥ), be (astu) always (sadā) content (tuṣṭā)||15.11||


भवद्भावः पुरो भावी प्राप्ते त्वद्भक्तिसम्भवे।
Bhavadbhāvaḥ puro bhāvī prāpte tvadbhaktisambhave|
लब्धे दुग्धमहाकुम्भे हता दधनि गृध्नुता॥१५.१२॥
Labdhe dugdhamahākumbhe hatā dadhani gṛdhnutā||15.12||

When attained (prāpte) the birth of devotion to Thee (tvat-bhakti-sambhave), ahead (puraḥ) surely will be (bhāvī) and being by Thee (bhavat-bhāvaḥ): once obtained (labdhe) the great pitcher of milk (dugdha-mahā-kumbhe), killed (hatā) is greed (gṛdhnutā) for curds (dadhani)||15.12||


किमियं न सिद्धिरतुला किं वा मुख्यं न सौख्यमास्रवति।
Kimiyaṁ na siddhiratulā kiṁ vā mukhyaṁ na saukhyamāsravati|
भक्तिरुपचीयमाना येयं शम्भोः सदातनी भवति॥१५.१३॥
Bhaktirupacīyamānā yeyaṁ śambhoḥ sadātanī bhavati||15.13||

Is (kim) this (iyam) incomparable (atulā)not (na) perfection (siddhiḥ)? Or (kiṁ vā) does (na) it not pour forth (āsravati) the principal (mukhyam) happiness (saukhyam)that (yā iyam) devotion (bhaktiḥ) Śambhu (śambhoḥ), which (bhavati) grows (upacīyamānā) and lasts forever (sadātanī)?||15.13||


मनसि मलिने मदीयेमग्ना त्वद्भक्तिमणिलता कष्टम्।
Manasi maline madīyemagnā tvadbhaktimaṇilatā kaṣṭam|
न निजानपि तनुते तानपौरुषेयान्स्वसम्पदुल्लासान्॥१५.१४॥
Na nijānapi tanute tānapauruṣeyānsvasampadullāsān||15.14||

Alas (kaṣṭam)! In my (madīye) impure (maline) mind (manasi) has sunk (magnā) the vine of the gem — devotion to You (tvat-bhakti-maṇi-latā): it does not (na) spread forth (tanute) and (api) its own (nijān) those (tān) outpourings of its wealth (sva-sampat-ullāsān), which are not of human origin (apauruṣeyān)||15.14||


भक्तिर्भगवति भवति त्रिलोकनाथे ननूत्तमा सिद्धिः।
Bhaktirbhagavati bhavati trilokanāthe nanūttamā siddhiḥ|
किं त्वणिमादिकविरहात्सैव न पूर्णेति चिन्ता मे॥१५.१५॥
Kiṁ tvaṇimādikavirahātsaiva na pūrṇeti cintā me||15.15||

For (nanu) devotion (bhaktiḥ) to the Lord (bhagavati), the Master of the three worlds (tri-loka-nāthe), — is the highest (uttamā) perfection (siddhiḥ). But (kiṁ tu) my concern (cintā) is (me) this (iti), that from the lack of aṇimā and the rest (aṇimā-ādika-virahāt) it (sā eva) is not (na) full (pūrṇā)||15.15||


बाह्यतोऽन्तरपि चोत्कटोन्मिषत्त्र्यम्बकस्तवकसौरभाः शुभाः।
Bāhyato'ntarapi cotkaṭonmiṣattryambakastavakasaurabhāḥ śubhāḥ|
वासयन्त्यपि विरुद्धवासनान्योगिनो निकटवासिनोऽखिलान्॥१५.१६॥
Vāsayantyapi viruddhavāsanānyogino nikaṭavāsino'khilān||15.16||

Yogins (yoginaḥ), fragrant with goodness (śubhāḥ), in whom the fragrance of the Three-Eyed One’s blossom powerfullyunfolds (utkaṭa-unmiṣat-tryambaka-stavaka-saurabhāḥ)both outwardly (bāhyataḥ), and (ca) inwardly (antaḥ api), — permeate (vāsayanti) with themselves (api) all (akhilān) those dwelling nearby (nikaṭa-vāsinaḥ), even those with contrary dispositions (viruddha-vāsanān)||15.16||


ज्योतिरस्ति कथयापि न किञ्चिद्विश्वमप्यतिसुषुप्तमशेषम्।
Jyotirasti kathayāpi na kiñcidviśvamapyatisuṣuptamaśeṣam|
यत्र नाथ शिवरात्रिपदेऽस्मिन्नित्यमर्चयति भक्तजनस्त्वाम्॥१५.१७॥
Yatra nātha śivarātripade'sminnityamarcayati bhaktajanastvām||15.17||

The Lord (nātha), where (yatra)however one might say (kathayā api)there is no (na asti kiñcid) light (jyotiḥ) and (api) the entire (aśeṣam) universe (viśvam) in deepest sleep (ati-suṣuptam), — in this (asmin) state of the night of Śiva (śiva-rātri-pade) the host of devotees (bhakta-janaḥ) eternally (nityam) worships (arcayati) Thee (tvām)||15.17||


सत्त्वं सत्यगुणे शिवे भगवति स्फारीभवत्वर्चने चूडायां विलसन्तु शङ्करपदप्रोद्यद्रजःसङ्चयाः।
Sattvaṁ satyaguṇe śive bhagavati sphārībhavatvarcane cūḍāyāṁ vilasantu śaṅkarapadaprodyadrajaḥsaṅcayāḥ|
रागादिस्मृतिवासनामपि समुच्छेत्तुं तमो जृम्भतां शम्भो मे भवतात्त्वदात्मविलये त्रैगुण्यवर्गोऽथवा॥१५.१८॥
Rāgādismṛtivāsanāmapi samucchettuṁ tamo jṛmbhatāṁ śambho me bhavatāttvadātmavilaye traiguṇyavargo'thavā||15.18||

May sattva (sattvam) expand (sphārī-bhavatu) in worship (arcane) of Śiva (śive), the Lord (bhagavati) with true qualities (satya-guṇe); may on the crown (cūḍāyām) play (vilasantu) heaps of dust raised from the feet of Śaṅkara (śaṅkara-pada-prodyat-rajaḥ-sañcayāḥ); may tamas (tamaḥ) also unfold (jṛmbhatām), to eradicate (samucchettum) even (api) the trace of memory of passion and the rest (rāga-ādi-smṛti-vāsanām). Śambhu (śambho), may (bhavatāt) for me (me) the whole triad of guṇas (traiguṇya-vargaḥ)or (athavā) indeed it — go into dissolution in Your self (tvat-ātma-vilaye)||15.18||


संसाराध्वा सुदूरः खरतरविविधव्याधिदग्धाङ्गयष्टिः भोगा नैवोपभुक्ता यदपि सुखमभूज्जातु नन्नो चिराय।
Saṁsārādhvā sudūraḥ kharataravividhavyādhidagdhāṅgayaṣṭiḥ bhogā naivopabhuktā yadapi sukhamabhūjjātu nanno cirāya|
इत्थं व्यर्थोऽस्मि जातः शशिधरचरणाक्रान्तिकान्तोत्तमाङ्गस्त्वद्भक्तश्चेति तन्मे कुरु सपदि महासम्पदो दीर्घदीर्घाः॥१५.१९॥
Itthaṁ vyartho'smi jātaḥ śaśidharacaraṇākrāntikāntottamāṅgastvadbhaktaśceti tanme kuru sapadi mahāsampado dīrghadīrghāḥ||15.19||

The road of saṁsāra (saṁsāra-adhvā) is very long (su-dūraḥ); the body-pole (aṅga-yaṣṭiḥ) is burnt by various cruel diseases (khara-tara-vividha-vyādhi-dagdha); pleasures (bhogāḥ) have not been (naiva) tasted (upabhuktāḥ); and if (yadapi) when (jātu) there was (abhūt) happiness (sukham), then (nanu) not (na) for long (cirāya). Thus (ittham) I (asmi) was born (jātaḥ) in vain (vyarthaḥ). “He (iti)Your devotee (tvat-bhaktaḥ), whose crown is beautiful because it was touched by the feet of the Moon-bearer (śaśi-dhara-caraṇa-ākrānti-kānta-uttama-aṅgaḥ)” — make (kuru) for me (me) at once (sapadi) this (tat): great riches (mahā-sampadaḥ), very very long (dīrgha-dīrghāḥ)||15.19||

← Hymn 14 — Jayastotranāma caturdaśaṁ stotram · Hymn 16 — Pāśān-udbhedanāma ṣoḍaśaṁ stotram →


Sanskrit (Devanāgarī and IAST) has been carried over unchanged from the website of Gabriel Pradīpaka: Hymn 15 — Bhaktistotranāma pañcadaśaṁ stotram. Stanzas 15.1–15.19 have been translated directly from Sanskrit for this site: there is no exposition at the source that could serve as a basis for them.